Monthly Archives: March 2013

Not Alone

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not alone

 

 

You’re not helpless or hopeless. The mind is the battlefield and the enemy is fighting to keep every inch of territory. But, you have mighty weapons with which to fight him. (2 Cor 10:4) We have to know who the Word says that we are, what the Word says we can become, and what the Word says we can do! We have authority over the enemy, but unless we realize it and exercise that authority, the enemy will rule over us.

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Turn the other Cheek

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The Gospel of Matthew: a commentary & meditation 


“But I say to you, do not resist one who is evil”Scripture: Matthew 5:38-42

38 “You have heard that it was said, `An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; 40 and if any one would sue you and take your coat, let him have your cloak as well; 41 and if any one forces you to go one mile, go with him two miles. 42 Give to him who begs from you, and do not refuse him who would borrow from you.

Meditation: When Jesus spoke about God’s law, he did something no one had done before.  He gave a new standard based not just on the requirements of righteousness (i.e. giving each his due), but based on the law of grace and love.  Jesus knew the law and its intention better than any jurist or legal expert could imagine. He quoted from the oldest law in the world: If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe (Exodus 21:23-25).  Such a law today seems cruel, but it was meant to limit vengeance as a first step towards mercy.   This law was not normally taken literally but served as a guide for a judge in a law court for assessing punishment and penalty (see Deuteronomy 19:18).  The Old Testament is full of references to the command that we must be merciful: You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the  LORD (Leviticus 19:18). If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink (Proverbs 25:21). Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done” (Proverbs 24:29). Let him give his cheek to the smiter, and be filled with insults Lamentations 3:30).

Jesus does something quite remarkable and unheard of.  He transforms the law of mercy with grace and loving-kindness.  Jesus also makes clear that there is no room for retaliation.  We must not only avoid returning evil for evil, but we must seek the good of those who wish us ill. Do you accept insults, as Jesus did, with no resentment or malice?  When you are compelled by others to do more than you think you deserve, do you insist on your rights, or do you respond with grace and cheerfulness?

What makes a Christian different from everyone else?  What makes Christianity distinct from any other religion?  It is grace — treating others, not as they deserve, but as God wishes them to be treated — with loving-kindness and mercy.  Only the cross of  Jesus Christ can free us from the tyranny of malice, hatred, revenge, and resentment and gives us the courage to return evil with good.  Such love and grace has power to heal and to save from destruction.  Do you know the power of Christ’s redeeming love and mercy?

“O merciful God, fill our hearts, we pray, with the graces of your Holy Spirit; with love, joy, peace, patience, gentleness, goodness, faithfulness, humility, and self-control.  Teach us to love those who hate us; to pray for those who despitefully use us; that we may be the children of your love, our Father, who makes the sun to rise on the evil and the good, and sends rain on the just and on the unjust.  In adversity grant us grace to be patient; in prosperity keep us humble; may we guard the door of our lips; may we lightly esteem the pleasures of this world, and thirst after heavenly things; through Jesus Christ our Lord.  (Prayer of Anselm, 1033-1109)